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I’m a Christian, first and foremost. It is the first description I can give of myself. Next I was blessed with a wonderful family. I had wonderful parents and we were raised in a Christian family with lots of love. I have 2 younger sisters and their children are like my own. Now they have grown up and have children of their own and they are like our grandchildren. My father was a TVA Engineer when I was born and we lived all over Tennessee my first 8 yrs of life but then we moved to upstate SC and have been here ever since. One of my interests is genealogy and I’ve been blessed that both my husband’s family and my family have lived around us within a 300 mile radius for hundreds of years which makes it easier. My husband and I have been married for over 44 years. He still works but is close to retirement. I’m disabled. I spend a lot of time on my interests and I use my blog to document my projects much like a scrapbook.
Showing posts with label Civil War History. Show all posts
Showing posts with label Civil War History. Show all posts

Sunday, September 5, 2021

Bushwhackers, The Civil War in North Carolina, The Mountains by William R. Trotter

 

From Books
Bushwhackers, The Civil War in North Carolina, The Mountains by William R. Trotter

My mother's family line was from the Western NC Appalachian Mountains, the earliest of the settlers. Being an amateur genealogist who has worked for about 15 years on following family lines, both my families and Stan's families, I was particularly interested in what happened during the Civil War in the Western NC mountains of Madison County. There is a family story of a large family of ours, with 9 sons, who had dramatic encounters during the Civil War. The family were, by principle, against slavery and so they supported the Union side. Rev. William Rees married married Mary Jane Freeman in Buncombe County, NC (later became Madison County, NC) in 1823. She was the daughter of Rev. Moses Freeman, William's mentor and spiritual leader. Moses had slaves and gave one to Mary Jane upon the event of their marriage but William declined the "gift" because he did not believe in slavery. This did not hurt his relationship with his new in-laws as they lived beside each other and William followed his father-in-law's footsteps and became a minister. He was ordained by his father-in-law in 1829. William "Preacher Billy" and Mary Jane Reese had 13 children with 9 of them boys. Then came the War.

Some of the sons served in the Confederate Army until 1863.

Rev. Thomas Reese would have been in his early 40's when the War started and then his father died (5/1863). When their father died (5/25/1863), the sons had to make a decision about who to fight for. As I said, some had already joined and fought on the Confederate side but they had deserted and were home now. Martin Van Buren Reese enlisted in the Union Army on 9/25/1863. He was back home on recruiting duty for the Union Army when they gathered together at a church in Madison County (maybe Bone Camp Meeting House or Bull Run Baptist Church?) for a meeting to decide what to do. Confederate bushwhackers surrounded the church and began shooting it up. They abducted Levi but Martin Van Buren, Edmund Jackson, William Joseph and Patterson managed to escape through a window. Moses and Thomas, were either abducted, killed by the renegades, escaped to die later or joined one side or the other and died in service. I don't know what happened to them. Evidently they were never heard from again.

Green Hill Reese would have been in his mid to late 30's during the War. He'd been married to Tabitha Jane Freeman (or Telitha Jane Freeman) for 16 years when the War started and had 8 children by then (although some may not have survived childhood so I don't know for sure how many children were alive and at home during the War). He later had 2 more children, one in 1862 and one in 1866. But I don't know what happened to him during the War. Did he serve somewhere? One side or the other? Was he handicapped in some way that saved him from serving? Was he one of the outliers? He was enumerated in all of the censuses of Madison County until 1900 so he died between 1900-1910 (he would have been between 70-80 years old) and he and Tabitha/Telitha are buried in unmarked graves at Meadowfork Baptist Church in Joe, Madison County, NC.

Edmund Jackson Reese was 31 years old when the War started and had been married to Rebecca Buckner for about 7 years. He was 33 yrs old when his father died. He was a Private in Confederate Co. D, 64th NC Confederate Infantry, 11th Battalion (Allen's Regiment) until he deserted with his brothers in 1863 to go home because his father was dying. He was 66 years old when he died in Madison County, NC.

Levi Reese was 21 yrs old when the War. When their father died in 1863, he was 23 years old and single. Levi was captured by the bushwhackers and taken to Kentucky. He was held a prisoner there thoughout the remainder of the War because he refused to fight. Being a religious man, he could not be forced to steal or pillage so he was tied to wagons and made to go along. He was mistreated. He told his children of being starved and made to do without water. On one occasion they were crossing a swollen stream and the water came up in the wagon bed and he was able to cup some water up in his hands and get it to his mouth before they could stop him. He was in Kentucky when the War ended and he was released. Levi was ragged and barefoot as he started home. He found work along the way at the farm of Benjamin Harrison. He married the farmer's daughter, Lydia Harrison. He and his closest brother, Martin Van Buren Reese, moved out West after the War with their families. He died fairly young at 54 yrs old because of the heavy tole his captivity took on his body. He, Lydia and their first child, a son, moved with Martin Van Buren Reese and his family, and the Harrisons to McDonald County, MO. In a few months they moved to the vicinity of Bentonville, Benton County, Arkansas. They are there in the 1870 Census. Levi and his family are listed in a special census of McDonald County taken in 1876. He was living on a place next to his brother, Dr. Martin V.B. Reese. They lived there in the Erie Township until the birth of their 4th child, Florence. Within weeks Lydia died from "child bed fever". He married Elizabeth on 11/30/1879 probably right after the death of Lydia. It was a desperate situation. He was left with 3 small boys and a new baby daughter. Elizabeth was widowed and had 2 small girls and an infant son. It was a mutual need. His inlaws (Lydia's parents who had moved out west with them) took care of the new baby until he remarried. Elizabeth was a neighbor who had been widowed so they got married and brought little baby Florence back home with them. This was hard on the Harrison's but it must have been resolved because Levi continued to help them through the years to come. In the 1880 Census, he had moved his family to Benton Township, Newton County, MO but by the Fall, they were back to McDonald County in the Indian Springs area. In the 1900 U.S. Census he is found in Indian Springs. When he died there were 7 children under 15 years old. His imprisonment during the War and the hardships he had suffered greatly affected his health. He was slender built and medium height and, in his later days, he was quite frail.

William Joseph Reese was 29 years old when the War started, had been married to Mary Christina Wilde for about 6 years. He was 31 years old when his father died. There were 2 "William J. Reese's" documented in Confederate records: One served in the Confederate Co. F, TN 15th Cavalry and the other served in Confederate Co. H, TN 44th (Cons.) Infantry. It's possible this was him before deserting in 1863. I haven't checked into it. William Joseph died at 66 years of age in Madison County. He is buried in North Fork Church cemetery, Big Pine, Madison County, NC.

Elisha Reese was 27 years old and married a little over a year when the War started. He would have been 29 years old when his father died. Like Green Hill Reese, I don't know what Elisha's War record was. I found a record of an Elisha Reese in the Confederate listing who served in the NC 64th Infantry, Co. G. It may have been him. He is buried in Gabriels Creek Baptist Church cemetery, Madison County, NC.

Moses Reese was 24 years old when the War started and would have been 26 years old when his father died. In the 1860 Census, he was still living at home and single. When their father died (5/25/1863), the sons had to make a decision about who to fight for. As I said, some had already joined and fought on the Confederate side but they had deserted and were home now. Martin Van Buren Reese enlisted in the Union Army on 9/25/1863. He was back home on recruiting duty for the Union Army when they gathered together at a church in Madison County (maybe Bone Camp Meeting House or Bull Run Baptist Church?) for a meeting to decide what to do. Confederate bushwhackers surrounded the church and began shooting it up. They abducted Levi but Martin Van Buren, Edmund Jackson, William Joseph and Patterson managed to escape through a window. Moses and Thomas, were either abducted, killed by the renegades, escaped to die later or joined one side or the other and died in service. I don't know what happened to them. Evidently they were never heard from again.

Martin Van Buren (M.V.B.) Reese was listed as a farmer when he joined the Union Army at age 19. He was a Private in Confederate Captain Arthur A. Dewees' Company, Allen's Regiment, NC Volunteer Infantry. M.V.B. was with the Confederate Army for less than a year before he and his brothers deserted to go home when their father became terminally ill. After their father died (5/25/1863), they made the decision to go across to join the Union forces. M.V.B. enlisted in the Union Army on 9/25/1863. He was back home on recruiting duty for the Union Army when they gathered together at a church in Madison County (maybe Bone Camp meeting house or Bull Run Baptist Church?) for a meeting to decide what to do. Confederate bushwhackers surrounded the church and abducted Levi. Martin Van Buren managed to escape through a window. His brothers, Moses and Thomas, were either abducted, killed by the bushwhackers or escaped to die later in fighting on one side or the other. I don't know what happened to them. Edmond Jackson, William Joseph, Martin Van Buren and Patterson saddled horses and rode to Greeneville, TN to enlist in the Union Army. The trip to Greeneville, TN took several days, winding through the back trails of Madison County from Bull Creek to Allen Gap on the Tennessee state line to avoid Confederate and Union patrols, outliers, and bandits. They crossed the Nolichucky River into Greeneville County, TN. Edmund Jackson was assigned to Co A of the Union's NC 2nd Regiment Mounted Infantry. William Joseph, Martin Van Buren and Patterson were assigned to Co. B of the Union's NC 2nd Regiment Mounted Infantry. They participated in Warm Springs (now Hot Springs), NC on 10/23/1863; Walkers Ford, TN on 12/2/1863; Cumberland Gap, TN on 2/22/1864; Ivy Bend, NC on 3/26/1864; Bench Grove, NC on 2/2/1864 and Plymouth, NC on 4/25/1864.

M.V.B. Reese was honorably discharged from the US Army on 8/16/1865 in Knoxville, TN. He had been promoted to a Sergeant. When he got home from the War, he began studying medicine under Dr. Marion Roberts and, later, under Dr. J.R. Reagan, both of Buncombe County, NC. He married after the War. He bought a farm on Cody Branch of Big Ivy. Three of their children were born here. He studied medicine for 7 years. He moved to McDonald County, MO in 1871 with his brother Levi. They took the train as far as St. Louis, MO and then bought mule teams and covered wagons and continued the journey. He purchased 80 acres on the banks of Indian Creek and resided there for 10 years. He tried to maintain the 80 acre farm and practice medicine until 1881. This was hard on his frail health so he sold it to his brother-in-law, Robert Patterson, and moved to Erie, MO. He bought a drug store and was Postmaster. Sophronia helped him with these. He attended to both the physical and spiritual needs of his patients. He carried his Bible with him in the buggy on his trips to rural patients. He had ill health due to the War. Sometimes people would see him laying under a shade tree with his buggy tied nearby. He would say, "I ate too much parched corn during the War. You see, we were starving. It ruined my stomach." When a typhoid epidemic hit the county, his household was among those to suffer. He lost 2 daughters, a day apart. Lottie Lee survived the sickness but required subsequent surgery, which was performed on the kitchen table in his home. As his health continued to decline, he began preparing his family. He taught his family what to do for him, such as medicine for pain, etc. He instructed his children on how to care for their mother, who had Diabetes, and prepared them for her death also. He told them she would live about 6 months. He died at 53 yrs of age.

At 17 years old, Patterson Reese made his way through the Confederate lines and, raising his age to 18, volunteered in the Union Army. He enlisted in the Union Army on 9/25/1863, with his brothers, for 3 years. They had no more than a few days training before the 2nd N.C. Mounted Infantry, under the command of Lt. Col. James Albert Smith, engaged the Confederates in the battle at Warm Springs (now Hot Springs), NC on 10/23/1863. They stayed on the move constantly in East Tennessee engaging Confederates and foraging. They were in Walker Ford, TN on 2/2/1863 and Knoxville from 11-12/4/1863. They fought at Bench Grove, NC on 2/2/1864 and Cumberland Gap, TN. In 1864, the 2nd NC Mounted Infantry was placed under the command of General T.T. Garrard. They fought at Plymouth, NC on 4/25/1864. On 5/24/1864 he was secretly assigned to the 3rd NC Mounted Infantry Regiment for the purpose of making a raid behind enemy lines, and he was carried on the official rolls of the 2nd Regiment as a deserter. While he was on this assignment, the 2nd NC Mounted Infantry remained at Cumberland Gap. On 12/23/1864, Special Order #120 issued by General Ammen, officially restored Patterson Rees to duty from previous charges of desertion, but forfeited all his pay and allowances from his time of enlistment to 10/1864. The charges of desertion on Patterson's record were removed by an Act of Congress, approved on 3/26/1869, "to assist in making a raid into the enemy's line." From January to April, 1865, Patterson and his brothers remained on duty with the 2nd NC Mounted Infantry as the War neared it's end. On 5/5/1865, Patterson participated in one of the last skirmishes of the Civil War firing the last shots east of the Mississippi near Waynesville, NC. All four of them were mustered out at Knoxville, TN on 8/16/1865. He married Rachel at her father's home at Red Oak, near the Madison County line. They bought several tracts of land on Panhandle Branch, a tributary of the French Broad River, situated 4 miles above Marshall, in Madison County. His first cabin, at the mouth of the branch, was built on pillars on each side of the branch with the water flowing under it. He also owned tracts of land further up the branch, and moved to a cabin that was later known as the "Sexton Place". They lived there until 1899. He donated land for the new Grandview Church (the old French Broad Baptist Church) and 2 of his children died of Typhoid and are buried in the cemetery on the donated land. Eventually the church was built in a different location, leaving the graves alone on the side of the hill. They are unmarked. In 5/1888, he applied for and received a pension based on disabilities occurred while in the Civil War, namely "disease of the throat, rheumatism, and general disabilities." A neighbor, John Wilson Carter, signed an affidavit saying that "Patterson was a stout young, healthy young man prior to Army service and that Patterson now had kidney disease, weak back, and other troubles brought on by jaundice while he was in the Army." He was 42 when he made his pension application. In 1897, he applied for an increase. Rachel received a widow's pension based on his service. In 1899, he gave up farming and moved to Mars Hill, NC. He was Mayor of Mars Hill in 1913. He lived to a ripe old age and was loved by all who knew him. He died at 79 years. Rachel lived to 85 years old and they are buried side by side in the Mars Hill Baptist cemetery, Mars Hill, Madison County, NC.

Another family story, in another family line, is about a family living on Shut In Creek in Madison County, NC. Anderson Miller (aka Ance Miller) had a mill on Shut In Creek and it was told that he hid some valuables in the mountain on the other side of the creek and that he became a licensed Confederate liquor maker. Evidently he didn't have much in valuables or it was found and stolen because they were poor after the War just like everyone else. But it is a story passed down in our family. He definitely paid taxes on making "spirts". I had to think on that and then I realized they meant "spirits" or alcohol. So he was paying taxes on the alcohol he made so it was legal.

There are others but those will wait for another time.

Needless to say, when I found this book in my parent's book collection, I couldn't wait to get home and read it. The timeline or chronology of events was a little scattered in the writing . One chapter would take you to 1864 and then the next would backtrack and you would be back in 1863. But, other than that, it was a fascinating read. It's a specialty book, for a niche. There might not be many people outside the area who would be interested in the War of Northern Aggression in the Western NC mountain counties. But I'm one who is and was really glad Trotter wrote about it. I recognized so many of the names and places that he mentions. I've been up there doing genealogy research at the Madison County Courthouse in Marshall, taken the hike on Max Patch, eaten in Hot Springs, been cemetery hunting and my parents had a camper in the Meadowfork Campground in Joe, NC for some years and we would visit each summer. It's truly a beautiful place, but Trotter shows the dark side too. Because of the family story and my genealogy research, I knew a little bit about it, but wasn't prepared for the totality of it. No one remained untouched during the War, and that was especially true in those mountains. You might have thought they could sort of hide out and evade the War in those mountains but you would be wrong! I also did not know about the Cherokee Indians who served in Thomas's Highland Legion. I did know about the Salt Raid and the Shelton Laurel Massacre.

If you have read this far, I hope I've whetted your appetite and you will purchase this book and read it. It's a real slice of life!

Saturday, September 4, 2021

Battle Hymn Of The Republic?

 Battle Hymn of the Republic?



Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.

Glory! Glory! Hallelujah! Glory! Glory! Hallelujah! Glory! Glory! Hallelujah!
His truth is marching on.










I have seen Him in the watch fires of a hundred circling camps
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps;
His day is marching on.


Glory! Glory! Hallelujah! Glory! Glory!
Hallelujah! Glory! Glory! Hallelujah!
His day is marching on.











I have read a fiery Gospel writ in burnished rows of steel;
“As ye deal with My contemners, so with you My grace shall deal”;
Let the Hero, born of woman, crush the serpent with His heel,
Since God is marching on.

Glory! Glory! Hallelujah! Glory! Glory! Hallelujah! Glory! Glory! Hallelujah!
Since God is marching on.











He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him! be jubilant, my feet;
Our God is marching on.

Glory! Glory! Hallelujah! Glory! Glory! Hallelujah! Glory! Glory! Hallelujah!
Our God is marching on.












In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me:
As He died to make men holy, let us live to make men free; [originally …let us die to make men free]
While God is marching on.

Glory! Glory! Hallelujah! Glory! Glory! Hallelujah! Glory! Glory! Hallelujah!
While God is marching on.











Ambrose Ervin Huneycutt, one of my ancestors that fought in the War.






He is coming like the glory of the morning on the wave,
He is wisdom to the mighty, He is honor to the brave;
So the world shall be His footstool, and the soul of wrong His slave,
Our God is marching on.

Glory! Glory! Hallelujah! Glory! Glory!
Hallelujah! Glory! Glory! Hallelujah!
Our God is marching on.















The obituary of one of my ancestors who fought in the War, William Rankin "Rank" Michael. You can click on the photo to bring up a larger version.



Stan is a member of the Sons of Confederate Veterans and I'm a member of the United Daughters of the Confederacy. These are organizations that are interested only in preserving Southern history from history revisionists, promoting pride in Southern history and the sacrifices our ancestors made in their Cause against a tyranneous, corrupt federal government. As we've seen, since then, our fears have been proven true. The federal government has become a corrupt, bloated, bureaucratic, power hungry machine. It's the way of the human condition, as is the desire to overthrow that kind of yoke for freedom. But our ancestors lost The War of Northern Agression and the victors have been re-writing history ever since. As an amateur genealogist I was very proud to be able to prove a lot of our ancestors fought in the War. So far, none had owned slaves at the time of the War. There may be some I haven't found that did, but they would be in the minority in my researches. They fought for a cause similar to the American Revolution...freedom from tyranny and corruption. Some fought willingly, some were forcefully conscripted, some deserted and some fought the entire 4 years. But they were ALL affected, their lives changed forever, their financial losses irrevocable, their poverty assured. What was not destroyed by War, marauding gangs, and Sherman's March...was completed with the Reconstruction. We were sufficiently looted, burned, crushed to rubble and starved. Whatever power and strength we had in the federal government was completely lost until my generation...a good 100 years later. Our ancestors knew this, had already tasted this, and was willing to fight to prevent it but we lost and it happened, just as they feared.

Enough of my opinions...but did you know this about the Battle Hymn of the Republic?

It was written by Julia Ward Howe, wife of Samuel Gridley Howe. Julia W. Howe married Samuel when she was 21 yrs old in 1840. He was unfaithful to her and he was violently abusive to her because he insisted women should be at home and not be public figures He resented her public speeches and poetry writing. Although they discussed divorce, she couldn't go through with it. When he died in 1876, he confessed his affairs to her. They had 6 children of which 4 survived to adulthood. She and Samuel were members of the Unitarian Universalists church, Transcendentalists.

Unitarian Universalism (UUism) is a theologically liberal religious movement characterized by its support of a "free and responsible search for truth and meaning." This principle permits Unitarian Universalists a wide range of beliefs and practices. Unitarian Universalist congregations and fellowships tend to retain some Christian traditions such as Sunday worship that includes a sermon and singing of hymns, but do not necessarily identify themselves as Christians. It values religious pluralism and respects diverse traditions within the movement and often within the same congregation. Many see it as a syncretic religion, as personal beliefs and religious services draw from more than one faith tradition. Many Unitarian Universalists consider themselves humanists, while others hold to Christian, Buddhis, Jewish, natural theist, atheist, agnostic, pantheist, pagan, or other beliefs. Some choose to attach no particular theological label to their own idiosyncratic combination of beliefs. This diversity of views is usually considered a strength by those in the Unitarian Universalist movement. Many UU congregations have study groups that examine the traditions and spiritual practices of Neopaganism, Christianity, Buddhism, Judaism, Islam, Pantheism, and other faiths. Unitarian Universalists (UUs) believe in complete but responsible freedom of speech, thought,belief, faith, and disposition. They believe that each person is free to search for his or her own personal truth on issues like the existence, nature, and meaning of life, deities, creation, and afterlife. -excerpts from Wikipedia

Transcendentalism centered on the divinity of each individual; but this divinity could be self-discovered only if the person had the independence of mind to do so. There is an inner "spark" contained by and connecting all facets of nature, including humankind, which can be discovered not through logical reasoning but only through intuition, the creative insight and interpretation of one's own inner voices. Transcendentalists called for an independence from organized religion; they saw no need for any intercession between God and man. Divinity is self-contained, internalized in every being. Transcendentalism gives credence to the unlimited potential of human ability to connect with both the natural and spiritual world. The chief aim is to become fully aware not only of what our senses record, but also to recognize the ability of our inner voice—our intuition—to wisely and correctly interpret the sensory input. They could find answers to whatever they were seeking. All they had to do was learn to read, through their intuition, the external symbols of nature and translate them into spiritual facts. A transcendentalist declared there was meaning in everything and that meaning was good, all connected by and parts of a divine plan. Emerson refuted evil by insisting it was not an entity in itself but rather simply the absence of good. If good was allowed, evil dissipated. One ray of light can penetrate darkness. According to the transcendentalists, everyone had the power to "transcend" the seeming confusion and chaos of the world and understand nature's signs. Everything on earth has the divine "spark" within and thus is all part of a whole. This philosophy led to an optimistic emphasis on individualism. One aspect of individualism is the value of the individual over society. To "transcend" society one must first be able to look past and beyond it. One must follow his instincts and not conform to what society dictates. -excerpts from http://www.vcu.edu/engweb/transcendentalism/ideas/studentdef.html

Julia Ward Howe and her husband, Samuel Howe, were lifelong members of thier UU church and believers in Transcendentalism. He was a radical Unitarian who had moved far from the Calvinism of New England. Julia became a Unitarian "Christian". She believed in God but not in the divinity of Jesus Christ. Samuel and Julia Howe attended the church where Theodore Parker was minister. Parker, a radical on women's rights and slavery, often wrote his sermons with a handgun on his desk, ready if necessary to defend himself for harboring runaway slaves. In a nation even more divided over slavery, John Brown led his failing effort at Harper's Ferry to capture arms stored there and give them to Virginia slaves. Brown was a white man who was known to be insane and who physically abused his sons, who later helped him in his raid. He had been a lifelong failure at everything he had tried to do. But the abolitionists thought they could use Brown to bring about a war that would force the abolition of slavery in the country. John Brown and his supporters hoped that the slaves would rise in armed rebellion, and slavery would end. One of the first men that John Brown and his followers killed in the raid was a freed slave. John Brown was caught, convicted and hanged. Many in the circle around the Howes were involved in the radical abolitionism that gave rise to John Brown's raid. There is evidence that Theodore Parker, their minister, and Thomas Wentworth Higginson, another leading Transcendetalist and associate of Samuel Howe's, were part of the so-called Secret Six, six men who were convinced by the cause to bankroll Brown's efforts which ended at Harper's Ferry. Thinking that death would make martyrs for their cause...as long as it was not their death. Another of the Secret Six, apparently, was Samuel Gridley Howe. Knowing that these people deliberately planned, schemed and bankrolled events in order to start the bloodiest war in American history in order to free the slaves should give us pause. Was war necessary to free the slaves? Could it have been done peacefully in time? We will never know, but we do know that these radical abolitionists, who had no belief in a Christian God, were trying to force a violent confrontation that would lead to death and destruction. Reading the descriptions of these beliefs, do we really believe that Julia Howe meant the Battle Hymn of the Republic as a Christian hymn?

After the War, Julia Ward Howe did not rest on her laurels of success. She had seen the devastation of war and it's aftermath and probably questioned her conscience. She became a pacifist at all costs. She encouraged women to demand peace and oppose war in any form. Failing in this she went on to women's suffrage and the vote for women. In 1868, she worked with Lucy Stone to form the Women's Suffrage Assoc. Stone was the first Massachusetts woman to earn a college degree. A year later, she was hired as an agent -- an organizer -- of the American Anti-Slavery Society. In this paid position, she traveled giving speeches on abolition. She insisted on women's rights even in her church. Finally expelled by the Congregationalists for her views and for her own public speaking, she joined with the Unitarians. In 1855 she married Henry Blackwell, a crusader for women's suffrage, and by mutual agreement with her husband she retained her maiden name. She then focused on winning equality for women, generally through legislation, and often in vain. They had a daughter, Alice Stone Blackwell, who continued in her mother's footsteps.

Knowing the history of the song and it's writer, should give us pause. Here is what the Commander of the Army of Northern Virginia Sons of Confederate Veterans wrote to his pastor. I forwarded it to my pastor as well.

Dear Pastor,
I seat myself today with a heavy-laden heart to write you of a most disturbing occurrence at last Sunday's service. During the Offertory, the choir sang a medley called Hymns of My Childhood, which included The Battle Hymn of the Republic.

I was visibly shaken and was consoled by an equally distressed lady seated in the pew behind me. I have, on occasion, told my wife that if this song was played in Church, I would be compelled to leave. At her urgings and my own desire not to cause her any embarrassment, I reluctantly remained seated Sunday. Please forgive this lengthy letter, as I explain my feelings, feelings that perhaps, all who know the truth of this song may share. I will also give you a short background on this song.

There are many beautiful, inspiring, spiritual hymns and songs of the Christian church that were born out of adversity, times of revival or God's loving relations with His servants. We are blessed with hymns filled with the promise of Salvation, Redemption and Grace. These hymns are deeply revered and appreciated for their rich meaning and spiritual value.

The Battle Hymn of the Republic is not in this lofty category and should not be considered a hymn of the Christian faith due to its sinister origin, the attitude and actions that it promoted, and the philosophy of its authoress, Mrs. Julia Ward Howe. Mrs. Howe was not a Bible-believing Christian. She was a Unitarian- Transcendentalist. As a Unitarian, her religious views were not based on the fundamental theocentric doctrines of the Scriptures, but upon the anthropocentric beliefs of the higher critics of her day, poetic mystics and advocates of transcendental meditation. By her own statements, it is very clear as to what her opinion was concerning Jesus Christ. She was quoted in her biography saying, "Not until the Civil War did I officially join the Unitarian church and accept the fact that Christ was merely a great teacher with no higher claim to preeminence in wisdom, goodness, and power than any other man."

With this in mind, how could her poems, songs or "hymns" be sung in a Christian Church? The Battle Hymn of the Republic is apostasy and blasphemy. In her Battle Hymn, Mrs. Howe arrogantly applied the apocalyptic judgment of Revelation (14:17-20 & 19:15) to the Confederate nation.

She pictured the Union army not only as that instrument which would cause Southern blood to flow out upon the earth, but also as the very expression of God's word. In her view, the South was evil and thus deserved judgment of the most extreme nature: by its' own Armageddon.

Mrs. Howe proclaimed a gospel of human judgment pictured by rows of affixed bayonets. She distorted God's promise of deliverance (Genesis 3:15), by applying it not to Christ, but to the Union soldier who would receive God's grace by annihilating Southerners.

The Apostle Paul warned of this type of false gospel, when he said, "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed." (Galatians 1:8-9)

Mine eyes have seen the glory of the coming of the Lord:
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of his terrible swift sword:
His truth is marching on.

Mrs. Howe paints a picture of a vengeful God destroying His enemies 'the South,' and elevating the North's cause to that of a "holy war." Today, if voiced by Islam, we would plainly call this a Jihad and denounce and condemn it as uncivilized. Yet from the moment these lines were first sung, when the Union Army first crossed onto Southern soil, the troops, via the strains of this song, were (according to Howe) authorized agents of the Lord's work.

Thenceforth, of the nearly 700,000 lives lost in that internecine war, the Union dead fell as martyrs, with a special place awaiting them in Heaven. But, Confederate soldiers or even Southern non-combatants, were Satan's minions, the plebeian others, deserving of death and no hereafter.

Simply stated, this Battle Hymn was used as war propaganda to legitimize a cause for the Northern soldiers and citizens in their bloody invasion and destruction of the South. If the prevailing opinion is that the song has a different meaning today, then I have to ask: Have any of the familiar hymns that fill our hearts with the joy of Jesus Christ, also lost or changed their meaning? I dare say, not one of the six other hymns sung in this past Sunday's medley have changed their meaning. I am sure that many sincere well-meaning Christians have sung this Battle Hymn without knowing anything about the author, its original intent or meaning. And I am sure this is the case with many in this instance. But if we know the truth, is it not our duty to teach the truth?

During Sunday's sermon, the Reverend mentioned that Presbyterians always encourage freedom. He also told us to be free and know who we are. He left us with a good message that I would hope to hear more about. I thank the Lord that I am free and I know who I am. I teach my children who they are, as well. A large part of knowing who you are is knowing where you came from and what trials and tribulations your people have been asked to endure.

As our community welcomes people of different cultures and political thought, lease let us not forget those people who gave all they had to protect their Christian way of life. Please let us not discard their memory just because they lost their struggle.

We are all God's children. All the Glory be to God. I am, Respectfully yours,
Michael Givens
Commander of the Army of Northern Virginia Sons of Confederate Veterans

C.S. Hunley Crew Burial In Charleston, SC 2007

 This looks a strange moment in time! There are cars on one side and Stan in shorts on the other side of people from a different century! Are they ghosts? Are they from a time machine? No! Just re-enactors at The Market in Charleston, SC.



Information from Wikipedia:
The H. L. Hunley was a submarine of the Confederate States Navy that demonstrated both the advantages and the dangers of undersea warfare. The Hunley was the first submarine to sink a warship, though the sub was also lost following the engagement. The Confederate Armed forces lost 32 men in the H. L. Hunley's 4 sinkings. Though some know the submarine by the name CSS H. L. Hunley, she was not commissioned and therefore does not warrant the "CSS" prefix.

The Hunley made her first attack against a live target on the night of February 17, 1864. The vessel was the USS Housatonic. Housatonic, an 1800-ton, steam-powered sloop-of-war with 12 large cannon, stationed at the entrance to Charleston, South Carolina harbor, about 5 miles (8 km) out to sea. In an effort to break the naval blockade of the city, Lieutenant George E. Dixon and a crew of seven volunteers attacked Housatonic, successfully embedding the barbed spar torpedo into her hull. The torpedo was detonated as the submarine backed away, sending Housatonic and five of her crew to the bottom of Charleston harbor in five minutes, although many survived in 2 lifeboats or by climbing rigging until rescued. Hunley also sank, moments after signaling shore of the successful attack, possibly from damage caused by the torpedo blast, though this is not certain. There is convincing evidence that Hunley actually survived as long as an hour after the attack (which took place at approximately 8:45 PM).

Archaeological investigation and excavation culminated with the raising of Hunley on August 8, 2000. On 17 April 2004 the remains of the crew of the H. L. Hunley were interred in Charleston's Magnolia Cemetery with full military honors. A crowd estimated at between 35,000 and 50,000, including 10,000 period military and civilian reenactors, were present for what some called the 'Last Confederate Funeral.'

Stan and I were there for the the Last Confederate Funeral in 2004. These are photos that I took. Some of the re-enactors went so far as to spend the weekend in tents on Patriot's Point and "live the life" by cooking over a fire. There were cannon demonstrations there.


Civilian re-enactors had all the details. Even whole families were dressed for the time period. These two had just gotten off the bus in the background.











Remember, you can click on a photo to enlarge it.







This little boy was dancing a jig to some musicians who had joined together to play period music. I think it was spontaneous. It was really neat and the boy was enjoying it!

A lot of the ladies were dressed in black or dark colors such as purple and lavendar to represent mourning. Others wore they finery. The dresses were so beautiful! I wish I could sew my own costumes like that! A lot carried reticules, parasols, baskets, carpet bags and wore the bonnets and hats of the day. Some had shawls. The men were dressed up too. I felt for all of them considering it was a hot, humid day in April. We were hot in shorts and t-shirts. I felt they had to be steaming with those high collars, long sleeves, long skirts, petticoats, etc. The re-enactor soldier wore wool uniforms in many instances.





















As the civilian re-enactors gathered in The Battery park, the soldier re-enactors began to line up along the road that goes around The Battery. They lined up in their groups just like soldiers in corps. There was a lot of visiting, networking, learning, getting to know each other, making of new friends going on too.




























After the ceremony at the point of The Battery, the parade starts to Magnolia Cemetery. The horse driven caissons brought the caskets and dignitaries were behind them. The soldier re-enactors followed and civilian re-enactors and groups of SCV's (Sons of Confederate Veterans) and UDC (United Daughters of the Confederacy) from all over the world also marched. The general public could follow at the tail. It was too hot and too long a walk for me although I know Stan would have done it. We saw our friend, Mark, in the line of SCV groups and Stan would have joined him except for me.


































It was the largest gathering of re-enactors EVER!



















They were very worried about security. There were police, SLED, FBI, Coast Guard, etc, EVERY WHERE! I guess they were afraid that Blacks or terrorists would protest or choose this huge gathering for bombing. I had not thought about that before hand but, once I saw all the security, I felt very safe. I really appreciate their work so that we could enjoy this historical event. The dignitaries were in limousines so the black SUV's were probably FBI or something. They even had police boats circling. There were some sailboats out there too with flags!




























This is the ceremony. The caissons are at the point of The Battery at the Confederate Monument. There were prayers, speeches, etc.



















These are the closest I could get to the horse drawn caissons. Under the flowers is a casket. They were on their way to the point of The Battery.

Reese Genealogy Newsletters – Levi Reece

 

From Reese Genealogy Newsletters

From Reese Genealogy Newsletters

From Reese Genealogy Newsletters

From Reese Genealogy Newsletters

The Birth of Christ

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